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The ' (Pali for "Right View Discourse") is a Pali Canon discourse that provides an elaboration on the Buddhist notion of "right view" by the Buddha's chief disciple, Ven. Sariputta. The Chinese canon contains two corresponding translations,〔http://www.suttacentral.net/disp_correspondence.php?division_acronym=MN&sutta_number=9.0&sutta_coded_name=Samm%C4%81di%E1%B9%AD%E1%B9%ADhi&volpage_info=MN%20I%2046&sutta_id=43〕 the Maha Kotthita Sutra (大拘絺羅經)〔 and the Kotthita Sutra (拘絺羅經).〔http://w3.cbeta.org/cgi-bin/goto.pl?linehead=T02n0099_p0094b02〕 Right view is the first factor of the Buddhist Noble Eightfold Path, the path that leads to the cessation of suffering.〔See, for instance, the "Setting Rolling the Wheel of Truth" discourse (''Dhammacakkappavattana Sutta'', SN 56.11) ((Ñanamoli, 1981). )〕 Right view is considered the "forerunner" of all other path factors.〔See, for instance, the "Great Forty Discourse" (''Maha-cattarisaka Sutta'', MN 117) ((Thanissaro, 1997a) ); and, Bodhi's introductory comments in (Ñanamoli & Bodhi (1991). )〕 Historically, this particular discourse has been used as a primer for monks in South and Southeast Asian monasteries〔(Ñanamoli & Bodhi (1991); ) and, Bodhi (2005), p. 303.〕 and is read aloud monthly in Mahayana schools.〔 In the Pali Canon, the ''Sammaditthi Sutta'' is the ninth discourse in the Majjhima Nikaya ("Middle-length Collection," abbreviated as either "MN" or "M") and is designated by either "MN 9"〔"MN 9" denotes that this discourse is the ninth discourse of the 152 discourses in the Majjhima Nikaya. As an example, (Thanissaro (2005b) ) uses this designation.〕 or "M.1.1.9"〔"M.1.1.9" denotes that this is the ninth discourse in the first chapter (', lit. "beginning arrangement chapter") of the first volume (', lit. "beginning group of fifty ()") in the Majjhima Nikaya. As an example, (La Trobe University (n.d.) ) uses this designation.〕 or "M i 46".〔"M i 46" denotes that, in the Pali Text Society edition of the Canon, this discourse starts on page 46 of the first volume of the Majjhima Nikaya.〕 In the Chinese canon, the Maha Kotthita Sutra (大拘絺羅經) is found in the Taisho Tripitaka Vol. 1, No. 26, page 461, sutra 29 and the Kotthita Sutra (拘絺羅經) is found in the Taisho Tripitaka Vol. 2, No. 99, page 94, sutra 344. ==Text== In this discourse, Ven. Sariputta addresses a congregation of monks (''bhikkhu'') about how (in English and Pali): At the monks' repeated urging, Ven. Sariputta then identifies the following sixteen cases (''pariyāya'')〔 through which a noble disciple could achieve right view: : * the Unwholesome and the Wholesome : * Nutriments : * the Four Noble Truths (discussed as one case) : * the twelve causes (''nidana'') of Dependent Origination (discussed as twelve individual cases) : * the Taints Right view is achieved for the last fifteen of these cases by understanding (''pajānāti'') the four phases of each case:〔The phrase "four phases" is a Bodhi (2005, pp. 335, 448 ''n''. 23) translation of ' (or, according to the SLTP, '), more literally, "four turnings." In the Pali Canon, the Buddha explicitly uses these four phases to describe the manner in which he directly knows (') the five aggregates of clinging (''upādāna'') in the ' ("Phases of Clinging Discourse," SN 22.56) (Bodhi, 2005, pp. 335-37).〕 : * the constituents of the case : * its origin : * its cessation : * the way leading to its cessation 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Sammaditthi Sutta」の詳細全文を読む スポンサード リンク
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